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The Woman's Bible
''The Woman's Bible'' is a two-part non-fiction book, written by Elizabeth Cady Stanton and a committee of 26 women, published in 1895 and 1898 to challenge the traditional position of religious orthodoxy that woman should be subservient to man.〔Council for Secular Humanism. Great Minds: Classic Voices of Free Thought. (''The Woman's Bible'' ), from ''Free Inquiry'', Volume 19, Number 4. Retrieved on May 26, 2009.〕 By producing the book, Stanton wished to promote a radical liberating theology, one that stressed self-development.〔 The book attracted a great deal of controversy and antagonism at its introduction.〔Gilbert, Sandra M.; Gubar, Susan. (''No Man's Land'' ), Binghamton, New York, Vail-Ballou Press, 1989, p. 69. ISBN 0-300-05025-9〕
Many women's rights activists who worked with Stanton were opposed to the publication of ''The Woman's Bible''; they felt it would harm the drive for women's suffrage. Although it was never accepted by Bible scholars as a major work, it became a popular best-seller, much to the dismay of suffragists who worked alongside Stanton within the National American Woman Suffrage Association (NAWSA).〔Library of Congress. American Memory. (''Draft of Elizabeth Cady Stanton's The Woman's Bible, ca. 1895.'' ) Retrieved on May 26, 2009.〕 Susan B. Anthony tried to calm the younger suffragists, but they issued a formal denunciation of the book, and worked to distance the suffrage movement from Stanton's broader scope which included attacks on traditional religion.〔 Because of the widespread negative reaction, including suffragists who had been close to her, publication of the book effectively ended Stanton's influence in the suffrage movement.〔
==Background==
In the early 19th century advocates of women's rights began to accumulate rebuttals to arguments used against them founded on traditional interpretations of Bible scriptures. Lucretia Mott countered those who would put her in her place by quoting other Bible passages, or by challenging the original interpretation of the scripture. In 1849, Mott wrote ''Discourse on Woman'' which discussed Adam and Eve, the activities of various women who appear in the Bible, and argued that the Bible supported woman's right to speak aloud her spiritual beliefs.〔Mott, Lucretia (''Discourse on Woman'' ), December 17, 1849. Retrieved on May 26, 2009.〕 Independently from Mott, Lucy Stone determined for herself that the male-dominant interpretations of the Bible must be faulty—she worked to learn Greek and Hebrew and thereby gain insight into the earlier Bible translations which she believed would contain wording more favorable to women's equality.〔Bellis, 2000, p. 24〕 In New York, aided by Mott, Elizabeth Cady Stanton helped draft the Declaration of Sentiments in 1848 and included two Resolutions which protested against man's usurpation of rights relating to her position in church and to her role under God. By the 1850s, Mott had become expert at disarming men who used Scripture against her. At the National Women's Rights Convention in 1852, and again in 1854, she stood up to debate men who came prepared with Scripture in hand. Reverend Henry Grew told the 1854 convention audience that the Bible proved men were naturally superior to women. He was countered point-by-point by Hannah Tracy Cutler, then in broad societal and political terms by Mott who began by saying: "It is not Christianity, but priestcraft that has subjected woman as we find her. The Church and State have been united, and it is well for us to see it so."〔Stanton, ''History of Woman Suffrage, Volume I'', pp. 379–383〕
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